Those that truly accept Christ as their savior must
accept His authority in their lives and live by His commandments. That’s the
covenant they enter with God. It should go without saying that one who accepts
Christ as their savior accepts His message…His gospel (good news).
Many churches will tell you they teach the gospel
but few seem to fully understand what that means. Some churches teach that the
Gospel of Christ is the coming Kingdom of God. Christ did preach that the
Kingdom of God is coming but we don’t see that expounded on in the
scriptures. What is expounded on is that
Christ is the Way to enter Kingdom of God. One simply has to read the epistles
of Paul to see what the gospel of Christ is. Paul preached Christ. Christ IS
the gospel! This doesn’t simply
mean the person of Christ taught in the scriptures. It means who Christ really
is to us. He is the way, the truth and the life. He is the way into the Kingdom
of God…period! Anyone who truly understands this should find new life in the
Hebrew Scriptures. They are just as relevant today as they were when they were
first penned. To accept Christ is to accept the Hebrew Scriptures (Old
Testament) because He IS the OT. He is the logos, the Word of God, made flesh.
To rightly divide the Word of Truth is to understand
the coming of Christ would happen twice. The Jews of His time didn’t understand
that. They knew that the Messiah would
come as a conquering king but they missed the prophesies of His first coming as
a savior to mankind. When Christ came the first time He was born as mortal
human being to walk among us. He would go on to live and die a sinless life. The
world of Christendom celebrates His birth and His resurrection. While the facts
of those events have been distorted by human traditions over the centuries what
has been the most distorted is what He did in His first coming; what He
preached and what He’s doing now. These
things are the heart of Christ’s good news to man.
One can roughly break down Christ’s ministry into
several functions. The first was as a Rabbi or teacher.
As
a Rabbi / teacher:
The first word Christ is reported to have spoken
when He began His ministry was ‘Repent’. The meaning of repentance is to turn
from your way of life and follow Gods way. Remember that Christ came to the
lost sheep of the house of Israel. Most
of the people He preached to knew what God expected of them from the scriptures but their religion, Judaism,
was not the faith delivered to their forefathers. Judaism was NOT the religion
of the Israelites. Judaism is what the people turned the faith once delivered
to them into. It was the religion of the tribe of Judah dominated primarily by
Pharisaical traditions. It was that religion that had gotten off track. A part
of Christ’s ministry was an attempt to restore it.
He pointed out the errors in Pharisaical thinking,
as well as other errors that had entered into the various sects of Judaism. He
tried to put the faith once delivered back on track.
The second function that Christ served was, what we
may call, His Levitical function.
In
His Levitical function:
He filled the written moral law to the fullest. He
didn’t do away with the law. He expanded
the law to include its intent. What had been ‘Don’t commit Adultery’ was
expanded to ‘Don’t even allow yourself to sexually lust after another’. What
had been ‘Don’t commit Murder’ was expanded to ‘Don’t hate your fellow man’. What
had been ‘Remember the Sabbath to keep it Holy’ was expounded to mean it is
lawful to do good on the Sabbath. He taught that all the extra rules and
regulations the Pharisees had tacked onto the Sabbath were contrary to the
intent of the law.
What Christ did away with was the penalty for breaking the law for those who accepted Him.
This
brings us to His role as our Savior:
He took the place of animal and other sacrifices. He
paid the penalty for the sins of anyone willing to accept His sacrifice and take
that sacrifice to God the Father. He filled the need for a high priest by becoming
ours. He made it possible for us to go directly to God the Father.
By His life He showed us the plan of salvation that
the tabernacle in the wilderness foreshadowed. Christ took the religion of the Israelites and made
it universal. When one accepted Christ one no longer needed an animal
sacrifice, a priest or a tabernacle because those things are all complete in
Christ. He fulfilled all the requirements of the priests, sacrifices and
tabernacle. All the ceremonial laws
contained in the Torah were made complete in Christ. When we ask whether we
still need sacrifices, a high priest and a tabernacle the answer is YES! We need Christ to fulfill those
functions. That is His continuation of the faith once delivered to the Children
of Israel. We take His sacrifice when we go before God the Father every day.
Christ, as our High Priest, intercedes for us to God the Father every day.
Think of the excitement it generated among believers
when they learned the truth of Christ. Now the faith once delivered was no
longer bound by the temple, the only place on earth where a sacrifice could be
offered. The faith could now be practiced anywhere…through Christ! The Jews
have never proselytized but the early church developed a burning desire to do
so. Through Christ they could live Gods way anywhere! Early Christians wanted to share that Good News with the world!
We take the Belief in Christ into our hearts, not
just in our actions, because He offered those called a new covenant, one which
has the law written in our hearts. One could say that the Hebrew Scriptures,
the so-called Old Testament, are primarily about Right Actions. They were
primarily addressed to the nation of Israel. The Greek scriptures, or New
Testament, are primarily about Right Attitudes. They are primarily addressed to
individuals. Each is incomplete without the other.
In Judaism one can be a good Jew and still believe
anything as long as one does what is expected in the community. One can be an
atheist and still be a good Jew. Early Christianity changed that by requiring one
to believe in its tenets. (Modern Christianity has gone so far the other
direction that many now think the only thing that matters is what one
believes…what one does no longer matters to such believers.)
So
what now?
Since it is clear that Christ made the ceremonial
laws complete, Christians throughout the centuries have asked what parts of the
law are still relevant today.
The careful Bible
student will turn to the epistles of the apostle Paul for an answer. Paul seems
to rail against the law at the same time that he is says we should no longer
sin. Here again to rightly divide the Word of Truth we need to understand that
Paul was addressing TWO bodies of law. Paul was a Pharisee before his
conversion. The Pharisees believed that their oral law was on the same par with
the written law of the Torah. Christ, in a carefully worded statement in His
first sermon in Matthew 5 said the written law would not change. Not one jot or
one tittle. (These are Old English terms used in the King James translation
referring to written language.) Christ went on in the scriptures to condemn the
oral law of the Pharisees because much of it was contrary to the intent of the
written law that God had revealed. Remember the laws the Pharisees had added to
the Sabbath made its observance so restrictive that they violated the intent of
the law.
Paul later used the example of an obscure written
law that said the ox that treads the grain should not be muzzled. The oxen
doing the work were allowed by law to eat of the grain they trod on. Paul
pointed out that the law was not written for the benefit of oxen…it was written
for our benefit. The apostle Paul applied the principle of that law to paying
the ministers who spread the gospel. The principle of the law is still relevant
today. This sheds a great deal of light
on how Paul and the early church saw the law.
Remember
that God gave us His law out of His love for us. His
laws are for our own good. If one accepts the truth of that assertion then one
can’t now claim the law is a burden. God wasn’t trying to be restrictive or tyrannical
the way some modern Christians would have us think. They confuse the oral law
Paul was referring to with the written law revealed to us for our benefit.
Christ said not one jot or one tittle of the written
law would change. That means ALL the law is still relevant today. The
PRINCIPLES of all the law are still relevant today even if the letter of the
law no longer holds the same relevance for us. For example: Leviticus 19:27
commands us: "Do
not cut the hair at the sides of your head or clip off the edges of your
beard.” Modern Judaism takes this law literally so we see
modern Hasidic Jews wearing curls above their sideburns. This law had the
intent of instructing Gods people not to adorn their heads the way people who
followed other gods did. That PRINCIPLE is still valid today! We are not to
adorn ourselves the way people who follow false gods do. Just as the physical
nation of Israel was to be separate from other nations…spiritual Israel, the
Body of Christ, is to separate itself from the practices of the world.
What
is Christ doing now?
The last thing Christ did on earth was conquer
death. He is alive and sitting at the right hand of God the Father in Heaven.
He works as our High Priest to intercede for us to God the Father every day. He will return someday soon as a conquering king to live and reign on earth for a thousand years. He will expand His kingdom for ever.
Christ was our prophet and the ultimate sacrifice for our sins, He is our High Priest and one day He will be our King. That is the Gospel...
Christ was our prophet and the ultimate sacrifice for our sins, He is our High Priest and one day He will be our King. That is the Gospel...
His offer to us…eternal life.
That is the culmination of Christ’s gospel… For God so loved the world, that
he gave his only Son, that whoever believes in him should not perish but have
eternal life.
Amen